The most sure guarantee that the Missal of Paul VI can unite parish communities and be loved by them consists in its being celebrated with great reverence in harmony with the liturgical directives. In Part 2 of this interview with ZENIT, he spoke with ZENIT about the impact "Summorum Pontificum" has had on the life of the Church life one year after its release. The conditions for the use of this Missal as laid down by earlier documents 'Quattuor abhinc annis' and 'Ecclesia Dei,' are substituted as follows: Art. By Annamarie Adkins. It is known, in fact, that the Latin liturgy of the Church in its various forms, in each century of the Christian era, has been a spur to the spiritual life of many saints, has reinforced many peoples in the virtue of religion and fecundated their piety. 11. L ETTER OF HIS HOLINESS BENEDICT XVI TO THE BISHOPS ON THE OCCASION OF THE PUBLICATION OF THE APOSTOLIC LETTER “MOTU PROPRIO DATA” SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970. If an individual community or an entire Institute or Society wishes to undertake such celebrations often, habitually or permanently, the decision must be taken by the Superiors Major, in accordance with the law and following their own specific decrees and statues. John XXIII in 1962 was never abrogated" and that "in Masses celebrated without the people, each Catholic priest of th… This will bring out the spiritual richness and the theological depth of this Missal. In the second place, the fear was expressed in discussions about the awaited Motu Proprio, that the possibility of a wider use of the 1962 Missal would lead to disarray or even divisions within parish communities. Accompanying Letter of Pope Benedict. Contents of the "Motu Proprio" and accompanying letter. All blog articles and essays copyright © 2020 by their authors. Au niveau d'une paroisse, la décision de la faire célébrer ou non revient naturellement au curé (Art. Afterwards, however, it soon became apparent that a good number of people remained strongly attached to this usage of the Roman Rite, which had been familiar to them from childhood. John XXIII may take place on working days; while on Sundays and feast days one such celebration may also be held. From Rome, at St. Peter's, 7 July 2007, third year of Our Pontificate. ', Since time immemorial it has been necessary - as it is also for the future - to maintain the principle according to which 'each particular Church must concur with the universal Church, not only as regards the doctrine of the faith and the sacramental signs, but also as regards the usages universally accepted by uninterrupted apostolic tradition, which must be observed not only to avoid errors but also to transmit the integrity of the faith, because the Church's law of prayer corresponds to her law of faith.' Office for the Liturgical Celebrations of the Supreme Pontiff, Liturgical Vestments and the Vesting Prayers, Communion Received on the Tongue and while Kneeling, Latin / English Workbook for the Order of Mass, Resources for Celebrating the Rorate Mass in the Ordinary Form. ummary of "Summorum Pontificum" Pope Benedict XVI released the document after "much reflection, numerous consultations, and prayer." Summorum Pontificum; Letter to bishops; Universae Ecclesiae; The 1962 Roman Missal; 2010 survey in Great Britain; About us; subscribe; PL worldwide; iTunes; Support PL; Archived letters of PL . And I have seen how arbitrary deformations of the liturgy caused deep pain to individuals totally rooted in the faith of the Church. Les Sœurs Consolatrices du Sacré-Cœur de Jésus ont été fondées les années 1960 par le Père Basilio Rosati, Passioniste. Furthermore, I invite you, dear Brothers, to send to the Holy See an account of your experiences, three years after this Motu Proprio has taken effect. The ordinary of a particular place, if he feels it appropriate, may erect a personal parish in accordance with can. 18 décembre 2020. I now come to the positive reason which motivated my decision to issue this Motu Proprio updating that of 1988. § 4 Priests who use the Missal of Bl. John XXIII, the readings may be given in the vernacular, using editions recognised by the Apostolic See. MINNEAPOLIS, Minnesota, 6 JULY 2008 (ZENIT) Benedict XVI's letter "Summorum Pontificum" on the traditional form of the Mass has sparked an increased interest in the Latin-language liturgy, especially among priests, says an expert on liturgical translations. This letter of Pope Benedict XVI to the Bishops of the World was issued 7 July 2007 together with his Apostolic Letter “Summorum Pontificum” on the celebration of the Roman Rite according to the Missal of 1962. The following text is the unofficial Vatican Information Service translation of the official Latin text. John XXIII in 1962 and never abrogated, as an extraordinary form of the Liturgy of the Church. Before writing a letter, take some time to find out who in your parish may be interested in attending the traditional Latin Mass. Let us always be mindful of the words of the Apostle Paul addressed to the presbyters of Ephesus: “Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the Church of God which he obtained with the blood of his own Son” (Acts 20:28). Summorum Pontificum. Summorum Pontificum One Year Later. Pope Benedict begins with a general pastoral statement that touches on the role of the pope in promoting the Church’s worship of God and the needed unity and continuity in this area. Additionally, you should talk to any priest you may know who is interested in celebrating the Tridentine Mass. In the document, he stated that the "the typical edition of the Roman Missal promulgated by Bl. 6. 5). "With great trust and hope, I am consigning to you as pastors the text of a new Apostolic Letter 'Motu Proprio data' on the use of the Roman liturgy prior to the reform of 1970. Summorum Pontificum. The Apostolic Letter Summorum Pontificum of the Sovereign Pontiff Benedict XVI given Motu Proprio on 7 July 2007, which came into effect on 14 September 2007, has made the richness of the Roman Liturgy more accessible to the Universal Church. Celebrations of Mass as mentioned above in art. In conclusion, dear Brothers, I very much wish to stress that these new norms do not in any way lessen your own authority and responsibility, either for the liturgy or for the pastoral care of your faithful. Apostolic Letter Summorum Pontificum - Pope Benedict XVI (June 7, 2007) This is the document by which Pope Benedict XVI allowed for more widespread use of the 1962 Missal. Sacrosanctum Concilium, 22: “Sacrae Liturgiae moderatio ab Ecclesiae auctoritate unice pendet quae quidem est apud Apostolicam Sedem et, ad normam iuris, apud Episcopum”). § 2 Ordinaries are given the right to celebrate the Sacrament of Confirmation using the earlier Roman Pontifical, if the good of souls would seem to require it. Q: Benedict XVI stated in the letter accompanying "Summorum Pontificum" that he hoped each form of the Mass -- ordinary and extraordinary -- would mutually enrich the other. The document is the fruit of much reflection, numerous consultations and prayer. From the beginning of this century they undertook a more general reform.' He took great concern to ensure the dissemination of monks and nuns who, following the Rule of St. Benedict, together with the announcement of the Gospel illustrated with their lives the wise provision of their Rule that 'nothing should be placed before the work of God.' If truly serious … APOSTOLIC LETTER GIVEN MOTU PROPRIO SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970 The Supreme Pontiffs have to this day shown constant concern that the Church of Christ should offer worthy worship to the Divine Majesty, “for the praise and glory of his name” and “the good of all his holy Church.” As from time immemorial, so too in the future, … (1) General Instruction of the Roman Missal, 3rd ed., 2002, no. 7. I think of a sentence in the Second Letter to the Corinthians, where Paul writes: “Our mouth is open to you, Corinthians; our heart is wide. But in some regions, no small numbers of faithful adhered and continue to adhere with great love and affection to the earlier liturgical forms. (4). 518 for celebrations following the ancient form of the Roman rite, or appoint a chaplain, while observing all the norms of law. For such celebrations, with either one Missal or the other, the priest has no need for permission from the Apostolic See or from his Ordinary. At the time of the introduction of the new Missal, it did not seem necessary to issue specific norms for the possible use of the earlier Missal. § 2 Celebration in accordance with the Missal of Bl. The celebration of the Mass according to the Missal of Paul VI will be able to demonstrate, more powerfully than has been the case hitherto, the sacrality which attracts many people to the former usage. On Saturday 7 July 2007 Pope Benedict XVI issued an Apostolic Letter on the celebration of the Roman Rite according to the Missal of 1962. This was especially the case in countries where the liturgical movement had provided many people with a notable liturgical formation and a deep, personal familiarity with the earlier Form of the liturgical celebration. 9. There is no contradiction between the two editions of the Roman Missal. 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